avani attam english guide

avani attam english guide

(Upakarma) Avani Avittam
In English

31-07-2009(Friday): Varalakshmi Vratham :
05-8-2009(Wednesday): Rigveda Upakarma (Avani Avittam)
05-8-2009(Wednesday): Yajurveda Upakarma(Avani Avittam)
06-8-2009(Thursday): Gayatri Japam
23-8-2009(Sunday) :Samaveda Upakarmam


1.Yagnyopaveetha dharana Mantram
(Only Bhramchari’s has to change the yagnyopaveetam in the morning)
( Mantram for wearing Poonal)
1. Perform Achamanam
Take minute quantities of water(just sufficient to soak one grain of black gram) three times in the right hand and take it with the following manthra.
1.Om Achyuthaya nama 2.Om Ananthaya nama 3.Om Govindaya nama
Then
Touch with thumb both cheeks saying kesava Narayana
Touch with ring finger both eyes saying Madhava Govinda
Touch with the first finger both sides of nose saying Vishno-Madhusoodana
Touch with little finger both ears saying Trivikrama Vamana
Touch with the middle finger both shoulders saying Sreedhara-Hrishi kesa
Touch with all fingers the belly button saying Padmanabha
Touch with all fingers the head saying Damodara

2. Ganapathi dyanam*
Recite the following manthra slowly hitting the forehead with both fists together.:-

Shuklambaradharam Vishnum Sasi Varnam ChathurBhujam,
Prasanna Vadanam Dyayeth Sarva Vigna Upa Santhaye.
*This prayer is not recited by Vaishnavas. They are requested to go to the next section.


3. Do Pranayamam.
Hold both Nostrils with Thumb and the little and third finger of the hands and recite the following Manthra:-

Om Bhoo
Om Bhuva
Ogum Suva
Om Maha
Om Jana
Om Thapa
Ogum Sathyam
Om Tatsa vithur varenyam Bargo devasya dhi mahi dhiyo yona prachodayath
Om Apa
Jyothj rasa
Amrutham brahma
Bhoorbuvasuvarom
Touch the ears three times saying
Om, Om , Om
Sankalpam:
c.Mamo partha samastha duritha kshya dwara sri paameshwara preethyartham
Shroutha smartha vidhi vihitha nithya karma sadachara anushtanaa yogyatha sidhyartham bhramma tejah abhivrudyartham yagnopaveetha dharanam karishye.

d.Yagnopaveetha dharana maha manthrasya
Parabrhma rishih(Touch forehead)
Trushtup chandah (touch below nose)
Paramathma devatha (touch heart)

e.Yagnopaveetha dharane viniyogah

Wear Poonal one by one by reciting (poonal should be held by both hands, the tie in the poonal being held above by the right hand facing upwards)
Yagnopaveetham paramam pavithram praja patheh,
Yat sahajam purasthat aayushyam
Agriyam prathi muncha shubhram yagnopaveetham balamasthu thejah OM .

f.After wearing all poonals one by one do Aachamanam

g.Remove the old poonals and break them to pieces by reciting

Upaveetham bhinna thanthum jeernam kashmala dooshitham, visrujami jale punarbrahman varcho deergayurasthu me.

h.Do aachamanam.

Summary meaning: I wear the white yagnopavitha that is purifying , which was born along with brahma, which is capable of increasing life .I am sure this would give glory and strength to me.I am destroying the dirty , soiled yasgnopavita .

2.Kamo Karisheeth & Manyura Karisheeth Japam

a.Aaachamanam:Shuklaam Bharadharam…….Santhaye
b.Om Bhooh + Bhoorbhuvasuvarom…………..
c.Mamo partha--- Preethyartham
Tadeva lagnam sudhinam tadaiva, tharaa balam chandra balam thadaiva , vidhya balam daiva balam tadaiva, Sri Lakshmi pathe te aangriyugam smaramaami
Apavithra pavithro vaa sarvaavasthaam gathopi vaa , ya smareth pundari kaksham, sabahya Abhyanthara shuchi , manasam vaachikam paapam , karmanaa Samuparjitham, Sri Rama smaranenaiva vyopahathi na samshayah .Sree Rama Rama Rama, Tithir Vishnu, Tatha vaarah, Nakshatram Vishnu reva cha, Yogascha karanam chaiva sarvam Vishnu mayam Jagat , Sri Govinda , Govinda, Govinda
Aadhya sri bhagavatha mahaa purushasya Vishnoh Agnaya , Pravarthamanasya , Aadhya brhmanah , dweethiya parardhe, shweta varaha kalpe, , Vaivaswatha manvanthare, ashta vimshathi thame, kali yuge, prathame padhe, Jamboo dweepe, Bharatha varshe , Bharatha Kande, Meroh dakshine parshwe, Shakabde Asmin vartamane , vyaavaharike prabhavaadheenam sashtyah samvatsaranaam madhye , Sarvajith nama samvatstare, Dakshinaayane, Varsha rithou, Simha mase, shukla pakshe, aadhya pournamasyam shubha tithou, Sowmya vasara yukthayam, shravana nakshatra yukthayam, shubhayoga, shubha karana evam guna, viseshana visishtaayam, asyam vartamanayam pournamaasyam shubha thithou. Taishyaam pournamaasyam adhyayoth utsarjana akarana praayaschithartham , samvatsara praayaschithartham, ashtothara satha sankhyaka kamo karisheeth manyura karisheeth” ithi maha manthra japam karishye.

d.Then chant “Kamo karisheeth manyura karisheeth namo namah” 108 times.

e.Afterwards perform Aachamana and say Om tat sat brahmaarpanam asthu.

Summary meaning:The Brahmin first prays God that the time of doing whatever it may be should become holy and this he is sure is achieved by prayer to God.Then he tells when he is doing this japa, for example which year, which season, which day and so on.And he says that this japa is being done as a repentance for his not perfornming various religious duties during the year that he ought to have performed.The main manthra is a prayer to pardon the lapses which were due to Kama(passion) krodha(anger) and lopa(avarice).

Do Madhyaanikam & Bhramyagnyam

3.Bhram yagnyam

1. Perform Achamanam …………
2. Face eastern direction and do “Shuklam baradaram….” Followed by pranayamam “om Bhoo…” (As mentioned above)
3. Mamopartha samastha duritha kshyadwara sri Parameshwara preethyartham Brahma Yagnam karishye. Brahma yagnena Yakshye.
4. Chant and clean the hands with water
Vidhyudasi vidya me paapmanam amruthath Sathya mupaime
And then chant
Om Bhoooh tatsa vithurvarenyam
Om Bhuvah Bhargo devasya Dheemahi
Ogum suvah Dhiyo yonah prachodayath
Om Bhoooh Tatsa vithurvarenyam Bhargo devasya dheemahi
Om Bhuvah Dhiyo yonah prachodayath
Ogum Suvah Tatsa vithurvarenyam Bhargo devasya Dheemahi Dhiyo yonah prachodhayath

5. Chant Vedic manthras
Om Agnimeele purohitham Yagnasya Dheva mruthvijam, hotharam Rathna Dhathamam
Om Ishe Tworje Twa vayavastha upayavastha Devo vassavitha prarpayathu sreshtathamaya karmane
Om Agna Aayahi veethaye grunano havyadathaye, ni hotha sadhsi bharhishi
Om shanno devirabheeshtaye Aapo bhavantu peethaye sanyoh abhishravanthu naha
Sprinkle water round the head by reciting
Sathyam Thapa shradhayam juhomi

6. Recite three times with folded hands
Om namo brahmane namosthwagnaye nama pruthwyai nama oshadheebhya namo vaache namo vaachaspathaye namo vishnave bruhathe karomi.

8.Clean the hands again with water by reciting “vrushtirasi vruschame paapmanam amruthath sathyamupaagam”
deva-rishi-pithru tharpanam karishye.
Do deva tharpanam through the tip of fingers
1.Bramodaya ye deva thaan devaan tharpayami
2.Sarvaan devaan tharpayami
3. Sarva deva ganaan tharpayami
4.Sarva deva pathnis tharapayami
5.Sarva deva ganapathnis tharpayami

Do rishi tharpanam by wearing yagnopaveetha as garland and pouring out water from the liitle finger
1, Krishna dwaipayanadayah ye rishaya thaan rishin tharpayami
2. Sarvaan risheen tharpayami
3. Sarva rishi ganaan tharpayami
4. Sarve rishi pathnis tharpayami
5, Sarva rishi gana pathnistharpayami
6. Prajapathim kanda rishim tharpayami
7. Somam kanda rishim tharpayami
8. Agnim kanda rishim tharpayami
9. Viswan devan kanda rishin tharpayami
Pour water from the tips of fingers
10. Sagumhithir devatha upanishada tharpayami
11. Yagnikeer devatha upanishada tharpayami
12.Varuneer devatha upanishada tharpayami
Pour out water from the liitle finger
13. Havyavaham tharpayami
14.Viswaan devaan kanda rishin tharpayaami
Pour water by the bottom of the palm towards self
15.Brahmanam swayambhuvam tharpayami
Pour out water from the liitle finger
16.Viswan devan kandarishin tharpayami
17.Arunan kandarishin tharpayami
Pour water from the tips of fingers
18.Sadasaspathim tharpayami
19.Rig vedam tharpayami
20.Yajur Vedam tharpayami
21. Sama Vedam tharpayami
22. Atharvana Vedam tharpayami
23. Ithihasa puranam tharpayami
24. Kalpam tharpayami
(Only those who have lost their father do Pithru tharpanam wearing the yagnopaveetham on the right shoulder pouring water between the thumb. And index finger).
1.Somah pithruman yamo angiraswan agni kavyavahana ithyadaya ye pithara
thaan pithrun tharpayami,
2. Sarvaan pithrun tharpayami
3. Sarva pithru ganan tharpayami
4. Sarva pithru pathnistharpayami
5. Sarva pithru ganapanthnistharpayami
6. Oorjam vahanthi amrutham grutham paya keelaalam parisruyatham
swadaastha tharpayatha me pithrun trupyatha, trupyatha, trupyatha
(3 times)

15. Put the yagnopaveetha in the normal fashion
And then do aachamanam.
Brahma yagnam(sacrifice to Brahma) is the oblation offered to satisfy Devas, Rishis(sages) and Pithrus(ancestors). It is supposed to be performed daily after Madhyannikam, But nowadays it is done mainly on avani avittam days.


4.Maha Samkalpam

a.Aachamanam
b.Shuklam baradharam……..
c.Om bhoo
d.Maha samkalpam
Mamo partha--- Preethyartham
Tadeva lagnam sudhinam tadaiva, tharaa balam chandra balam thadaiva , vidhya balam daiva balam tadaiva, Sri Lakshmi pathe te aangriyugam smaramaami
Apavithra pavithro vaa sarvaavasthaam gathopi vaa , ya smareth pundari kaksham, sabahya Abhyanthara shuchi , manasam vaachikam paapam , karmanaa Samuparjitham, Sri Rama smaranenaiva vyopahathi na samshayah .Sree Rama Rama Rama, Tithir Vishnu, Tatha vaarah, Nakshatram Vishnu reva cha, Yogascha karanam chaiva sarvam Vishnu mayam Jagat , Sri Govinda , Govinda, Govinda,
Aadya sri bhagawatha, Aadi vishno, Aadinarayanasya achinthyaya , aparimithaya, sakthyaa, abriyamaanasya, mahaa jaloughasya madhye, paribrhamatham aneka koti brhmaandanam madhye, eka thame, prithvi aptejah vaayavya akasha ahankaradhi -mahatu avyakthaih -aavaranaih- aavruthe- asmin mahathi bramanda-karandaka-madhye aadhara sakthi –koormaa nandathi ashta diggajopari prathishtithasya , athala-vithala-suthala-rasaathala-thalaa thala-mahaathala-pathalakyaih loka sapthakasya upari thale, punya kruthaam nivaasabhuthe bhoor –bhuvar-suvar-mahar-janarr-thapa-satyaakhyai loka shatkasya adho bhage mahaa nalayamana phani raja seshasya sahasra phanaa mani mandala mandithe, dighdanthi-shunda dhanda-uttambhithe, panchasath koti yojana vistheerne, lokaloka –achalena valayithe lavaneshu-sura-sarpi-dhadhi-ksheera-udakaarnavischa parivruthe, jambhu-plaksha-saka-salmali-kusa-krouncha-pushkarakhya saptha dweepanaam madhye, Jamboo dweepe, Bharatha varshe, bharatha kande, prajaapathi kshetre dandakaaranya-chamapakaaranya-vindhyaaranya-veekshaaranya-vedaaranayaadhi, aneka punya aaranyaanam Madhya pradeshe, karma bhoomou, rama –sethu-kedharayoo madya pradaeshe , Bhaageerathi-Gouthami-Krishna veni-Yamuna-Narmadaa-Thungabadhraa-Triveni-Malaapahaarini-kaveri- ithyadi , aaneka punya nadhi viraajithe, Indraprastha-Yamaprastha-Aavanthikaapuri-Hasthinaapuri-Ayodhyaa puri-Maayaa puri-Kasi puri-Kanchi puri-Dwarakaa aadi aneka punya puree viraajithe Sakala jagat srushta, parardha dwaya jeevana, bramana dweethiya parardhe, Pancha sathabdhou, prathame varshe, prathame mase, prathame pakshe, prathame divasae, aahni, dweethiye yame, trithiye muhurthe, swayambhuva-swarochisha-uthama-thamasa-raivatha-chakshu shakheshu, shatsu manusha atheetheshu, sapthame vaivaswathe manvanthare, aashta vimsathi thame, kali yuge, prathame padhe, Jamboo dweepe, Bharatha varshe , Bharatha khande, Mero dakshine parshwe. Asmin varthamane , vyavaharike prabhavaadheenam sashtyah samvatsaranaam madhye , Sarvajith nama samvatsare, Dakshinaayane, Varsha rithou, Simha mase, shukla pakshe, aadhya pournamasyam shubha thithou, Sowmya vasara yukthayam, Shatabhisak nakshatra yukthayam, shubhayoga, shubha karana evam guna, viseshana visishtaayam, asyam vartamanayam pournamaasyam shubha thithou,
Anaadhi avidhya vasanaya pravarthamane asmin mahathi samsara chakre vichitrabhih karma gathibhih vichitrasu yonishu punah punah anekadha janithwa kenapi punya karma viseshena idhaanimthana manushye dwija janma visesham prapthavataha mama janmabhyasat janama prabruthi ethath kshana paryantham , baalye, vayasi kaumare yowane vaardhake cha jagrath swapna sushupthi avasthasu mano vak kaya karmendriya jnanendriya vyaparaih kama-krodha-lobha-moha-madha-mathsaryaadhi sambhavithaanam iha janmani janmanthare cha jnana ajnana kruthaanam maha pathakanaam mahaa patathaka anumanthrattwadeenam , samapathakaanaam upapaathakaanaam malini karanaanam nindhitha dhana dhaano upa jeevanaadeenam aapathrikarananaam jathi bramsa karaanam vihitha karma thyaagaaadeenam jnanadha sakruth kruthanaam ajnanatha asakruth kruthaanam sarveeshaam papaanam sadhya aapanodhanartham
Lakshmi Narayana sannidhou-deva brahmana sannidhou-tryaa trimsath koti devathaa sannidhou-sri visaalakshi sametha vishweshwara swami sannidhou-mahaa ganapathi sannidhou-seetha lakshmana bharatha sathrughna-hanumt sametha sri Rama chandra swami sannidhou-sri rukmani sathyabhama sametha sri gopala Krishna swami sannidhou-hari hara puthra swami sannidhou Taiyshyam pournamasyaam adhyayopakrama karma karishye.Thadangam sravanee pournamasi punyakale sareera shudhartam shuddhodhaka snanam aham karishye.(take a bath or just sprink some water in your head with following mantra)
“ Athi krura maha kaya, kalpanthahanopama,
Bairavaya namasthubhyam anujnam dathu marhasi”

Summary meaning:Here again apart from locating oneself with reference to time , one locates himself with reference to place also.We are supposed to live in Jambu Dweepa, Bharatha Kanda which is south of the great mountain Maha meru.Then again this Bhasratha Kanda is blessed with many holy rivers and holy places.Then prayer is done to God to pardon sins committed by word, thought and deed, because this was done inspite of his great grace which made us be born as human beings after several wheels of birth.Also the sins performed during several ages in life is highlighted.Some of the sins specifically mentioned are those done while earning money without conscience, giving money to improper people, actions which did not suit the caste we are born in, sins due to non performance of actions which ought to have been done and so on. We pray God and tell him that we would take bath in holy pure water and then start the veda parayanas which is our duty as Brahmin.

5.Yagnopaveetha dharana manthra

After bath change the poonal by reciting following mantra.(Please note that now a days very rarely people take bath after mahaa sankalpam but do prokshana snanam i.e bath by sprikling of water on the head).

( Mantram for wearing Poonal)
a.Aachamanam:Shuklaam Bharadharam………. Santhaye
b.Om Bhoo…………..Bhoorbhavaswarom
c.Mamo partha samastha duritha kshya dwara sri paameshwara preethyartham
Sroutha smartha vihitha sadachara nithya karmaanushtanaa yogyatha sidhyartham brhma teja abhivrudyartham yagnopaveetha dharanam karishye.

d.Yagnopaveetha dharana maha manthrasya
Parabrhma rishi(Touch forehead)
Trushtup chanda (touch below nose)
Paramathma devatha (touch heart)

e.Yagnopaveetha dharane viniyoga

Wear Poonal one by one by reciting(poonal should be held by both hands, the tie in the poonal being held above by the right hand facing upwards)
Yagnopaveetham paramam pavithram praja pathe,
Yat sahajam purasthad aayushyam
Agriyam prathi muncha shubram yagnopaveetham balamasthu theja.

f.After wearing all poonals one by one do Aachamanam

g.Remove the old poonals and break them to pieces by reciting

Upaveetham bhinna thanthum jeernam kasmala dooshitham, visrujami jale punarbrahman varcho deergayurasthu me.

6.Kanda Rishi Tharpanam

1,Aachamanam
2,Shklaama baradharam
3.Om bhoo
4.Mamo partha samastha durida kshya dwara sri parameshwata preethyartham sravanyaam pournamaasyam adhyoyapakrama karmangam kanda rishi tharpanam karishye.
Wear poonal as garland and do tharpanam using water mixed with thil (black gingely) and akshatha
Each manthra has to be chanted thrice and tharpanam done.

1.Prajapathim kanda rishim tharpayami
2,Somam kanda rishim tharpayami
3.Agnim kanda rishim tharpayami
4.Viswaan devaan kanda rishim tharpayaami
5.Saahinkeer devatha upanishadha tharpayami
6.Yagnigeer devatha upanishadha tharpayaami
7.Vaaruneer devatha upanishadha tharpayami
8.Brhamanagum swayubhuvam tharpayaami
9.Sadasaspathim tharpayami
wear poonal in the normal fashion and then do aachamana.

Summary meaning:Tharpanam means really satisfying.By this tharpanam we satisfy the rishi(sages) of Soma(moon), Agni(fire), Viswaan devan(all gods looking after earth), etc.

7.Vedarambham
Though these are essential part of Avani avittam ,
7. Chant Vedic manthras
Rigvedam (Om Agnimeele............)
Yajurvedam (Om Ishe Tworje ......)
Samavedam(Om Agna Aayahi........)
Atharvavedam(Om shanno.............)
I am not giving this because Vedic manthraas are very diffcult to transliterate in to English and reading them wrongly would be counter productive.(It is Strongly Recommended that the Veda Mantras must be pronounced as per Gurus Directions).

8. Gaayathri japam (17-8-2008)
For Yajur, Rig and Sama Vedis

1.Aachamanam...
2,Shuklaam baradharam + Shantaye...
3.Om bhoo + Suvarom..
4.Mamo partha samastha duritha kshya dwara sri parameshwara preethyartham
Tadeva lagnam sudhinam tadeva, tharaa balam chandra balam thadeva , vidhya balam daiva balam tadeva, Sri Lakshmi pathethe aangriyugam smaramaami.
Apavithra pavithro vaa sarvaavasthaam gathopivaa , ya smareth pundari kaksham, sabahya abhyantaraha shuchi , manasam vaachikam paapam , karmanaa
Samuparjitham, Sri Rama smaranenaiva vyopahathi na samshayah .Sree Rama Rama Rama Shubhe Shobane muhurthe adya Brahmana dwiteeya paradhe , Swetha varaha kalpe, Vaivaswatha Manvanthare, Ashtavimsathi thame , Kali yuge, Prathame pade, Jambhu Dwipe, Bharatha Varshe,Bhartaha Kande, Meroh Dakshine Parshwe, Sakabdhe, Asmin Varthamane Vyavaharike, Prabhavadinam Sashtiyah Samavathsaranaam Madhye, Sarvajith nama Samvathsare , Dakshinayane, Varsha Rithou, Simha mase Krishna pakshe aadhya prathamaayam*** shubha tithou Sowmya vaasara yukthayaam Shatabhishak nakshatra yukthaayam shubha yoga shubha karana evam guna viseshana visisishtaayam asyaam vartamanayam prathamaayam shubha tithou.
mithyaa Dheetha prayaschittartham ashtothara sahasra samkyaka or yatha shakti gayatri maha manthra japam karishye.
Start from Pranavasya Rishi brahma…. followed by aayathith anuvagasya… and then chant the gaythri manthra 1008 times.

Afterwards do Pranayaman ,Achamanam,Namaskaram & Abhivaadaye and then complete with
Kayena vacha…………….
Om Shanti Shanti Shanti..

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what to do on boghi pongal

firstly very happy boghi to all my blog readers ,today being the boghi pongal day there lots of question in minds of newer generation about boghi and boghi pongal like , how to observer boghi , what to do on boghi pongal ect.

here we try to give you a breif overviw of the things done in a traditional boghi pongal practice (you can try them the way your comfortable with)

Traditional Bath

An elaborate oil bath is done at early morning on the Bhogi day.

Drawing of Kolams

After morning bath and rituals, women make beautiful kolams (rangoli). There is sometimes a healthy competition among neighbors on design and size of the kolams. Large kolams are preferred during Pongal.

Some communities place a pumpkin flower in the middle of the kolam.

Cleaning and Burning debris on Bhogi Pongal

The most important activity on Bhogi Pongal is to clean the house, office, surroundings, courtyard and other places. All the broken and unwanted things are removed. The reason for this massive cleaning exercise is to bring new energy into life. It is believed that Uttarayana marks the daytime of the Devas and all auspicious things happen during this period. So all the unwanted things are removed and burned to ashes. Bhogi bonfire is a major activity in the evening.

Caution: Bhogi Pongal and Pollution: In the name of cleaning, people burn plastic, rubber, tyres and non-degradable material causing environmental pollution. Such practices should not be encouraged.

Bhogi Pongal Puja

There is no special puja. Daily poojas and prayers are performed. Farmers do have some rituals like consecrating their tools and doing harvest of paddy and sugarcane.

Purchase for Pongal and coming Year

There is a tradition to purchase new clothes, sugarcane and new vessel to cook pongal on Bhogi day. Some of the old things are replaced. Many people buy new broom, dustpan and other kitchen items on this day.

Food on Bhogi Pongal

A traditional home meal with Mor Kozhambu is prepared in most homes. Some people also prepare kadala parippu poli, Bhogi ama vadai etc. Sweets are also prepared in some houses.

Preparation for Pongal

In most regions, Bhogi day is used to prepare for Pongal, which happens on the next day. It is also the first day in Thai Month. From 2009, Pongal will also be the Tamil New Year day.

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